Acharya Prashant explains that the traditional goals of life—Dharma (duty), Artha (wealth), and Kama (desire)—are often misunderstood and misused by the ego. He highlights that in early spiritual development, these three were considered sufficient for a successful life, focusing on social harmony and the fulfillment of worldly desires. However, Vedanta introduces the fourth and ultimate goal: Moksha (liberation). He asserts that the first three goals are only valuable if they lead toward liberation; otherwise, they become traps that reinforce the ego's restlessness and bondage. He emphasizes that true Dharma is not about fulfilling personal desires or performing rituals for material gain, but about the dissolution of the ego itself. Referring to the teachings of Rishi Ashtavakra, Acharya Prashant urges the rejection and even 'disrespect' of any form of Dharma that is rooted in desire. He argues that what people commonly call Dharma is often just a mask for Artha and Kama, serving the ego's selfishness rather than spiritual truth. He critiques modern traditionalists who cling to rituals and superstitions, labeling them as 'mental disorders' that provide a false sense of security. He clarifies that being spiritual means being truly 'modern'—living in the present truth rather than being stuck in the past. He concludes that any religious practice driven by fear or greed is Adharma (unrighteousness), and the only true religion is self-knowledge and the movement of the ego toward the soul.
