Acharya Prashant explains that the world is a projection of the mind's configuration and sensory structure. He argues that the existence of external objects, like a wall or the Himalayas, is inseparable from our capacity to perceive them through touch, sight, or sound. If a being with different senses were present, their reality would be entirely different; thus, the world is not an independent truth but a creation of the observer's senses. He references the concept that the observer is the observed, stating that there is no qualitative difference between the self and the world, as both are interdependent ends of the same duality.
