Acharya Prashant explains the distinction between a dull intellect and a pure intellect as described in the Ashtavakra Gita. He defines the intellect as the guiding force that moves the mind between various states. A person with a dull intellect may meditate on the Soul and perform the correct spiritual practices, yet they remain unhappy and deluded because they prioritize their own self-image over the truth. This type of intellect seeks a version of the truth that is compatible with its existing identity and retreats when its self-preservation is threatened. Acharya Prashant further elaborates that a dull intellect often postpones the pursuit of truth to the future, using worldly responsibilities or physical needs as excuses. By making the truth a secondary priority, the individual loses both the pleasures of the world and the realization of the ultimate. In contrast, a pure intellect views the truth as incomparable and absolute, placing it above all else. Such a person does not seek to protect themselves or calculate personal benefits; they are fully prepared to face the truth regardless of the consequences to their ego or physical existence.