Acharya Prashant addresses the concept of the omnipresence of the Divine, clarifying that when it is said God is in a pebble or a statue, it is not about the physical object itself but about the source of perception. He uses the analogy of sitting on a chair to explain layers of reality: while one might say they are sitting on a chair, they are also on the carpet, the floor, the building's foundation, the earth, and ultimately, the physical laws that govern the universe. He explains that the world we see is a projection of the mind, and the mind itself is rooted in the Self or Atman. Therefore, the world rests on the Self. He emphasizes that the Divine is not 'inside' an object like a wall, but is the source from which the world expands. He further explains that the Divine is actually in the 'eye' that sees, meaning the consciousness behind the observer. The world has no objective existence independent of the observer; it is a projection where the empty space of the sky acts as a screen. He notes that while people use common names for things, like 'wall' or 'person', their internal perceptions of these things vary drastically based on their state of consciousness. For instance, a common person and a sage like Kabir Saheb or Shri Ramakrishna would perceive the same object in entirely different ways. He concludes by highlighting that true understanding requires being in a state of truth oneself, as an untruthful mind cannot find the Truth. Communication often fails because people use the same words but attach different meanings to them based on their individual projections.