Acharya Prashant begins by expressing his gratitude for being invited to the 7th Elite Women's National Boxing Championship. He acknowledges the festive atmosphere but points out that the journey to this point has been difficult. He states his intention to speak on two aspects: how this stage was reached and the potential for the future. He explains that while women's boxing has existed informally for as long as men's, its formal recognition is a very recent phenomenon, achieved after a long struggle. He recounts that in 1927, an attempt to organize a women's boxing event in London was thwarted by the local mayor, who deemed it a vulgar exhibition for men. Even as late as 1987, the sport lacked official recognition from governments and society. The first international women's boxing championship was held only in 2001, and its inclusion in the Olympics did not happen until 2012, which was also marked by a controversy over whether female boxers should wear skirts or shorts. The speaker emphasizes that the boxing ring is not merely a sports arena but a powerful symbol—a souvenir of the centuries-long struggle by women to express themselves fully in every field of life. He congratulates everyone present, acknowledging that this achievement is the result of immense struggle. To illustrate his point, he references the film 'Million Dollar Baby,' where the protagonist, Maggie, a woman in her late thirties, decides to become a boxer. Her coach, Frankie, initially refuses to train her, citing her gender and age. However, Maggie's persistence convinces him, and through her extraordinary hard work, she becomes a world-class boxer. Continuing the analogy, Acharya Prashant describes the film's climax where Maggie suffers a paralyzing injury after an illegal punch. Lying helpless in a hospital bed, she asks her coach for a dignified death, questioning the value of a life without dignity. He explains that the story's end should not be seen as tragic but as a rebirth, highlighting a woman's choice for a dignified life over a helpless existence. He presents this as a potential for all women to realize. He urges women to see themselves as human beings first, whose identity lies in their consciousness rather than their body, age, or gender. The purpose of a woman's life, like a man's, is to achieve its highest potential and not be confined by the cage of the body. He concludes by stating that the progress of women is indispensable for the progress of men, the nation, and the world, as no country can be considered developed if its women are left behind.