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Who Came First: You or Your God? || Acharya Prashant, BITS Goa (2025)
Acharya Prashant
170.7K views
4 months ago
Belief
Consciousness
Inquiry
Facts
Religion
Evolution
Atheism
Truth
Description

Acharya Prashant explains that human beings evolved over millions of years, but it was only around 50,000 to 80,000 years ago that they developed an elevated consciousness capable of thinking and searching for causality. This capacity to think led to questions about origins and existence. Because early humans were not yet equipped to find truthful answers, they turned to speculation, hypothesis, and imagination to fill the void of the unknown. These imagined answers eventually solidified into various belief systems and religions. He notes that while questioning is a sign of progress beyond animal instincts, stopping at the first level of answers leads to rigid beliefs that cannot communicate with one another. He argues that beliefs are personal constructs that lack a mutual commitment to facts, which inevitably leads to conflict and war. Unlike scientific facts, which allow for collaboration and verification, beliefs are often held as sacred and beyond inquiry. This insistence on personal imagination over shared truth is responsible for much of the world's misery, including religious riots and historical conflicts like the Cold War. Acharya Prashant emphasizes that for any real conversation to occur, there must be a common value system where nothing is beyond inquiry and facts are respected over personal assumptions. Addressing the use of religious greetings and cultural terms, Acharya Prashant questions whether people truly understand the meaning of the words they use, such as 'peace' or 'love'. He suggests that familiarity often breeds a false confidence in knowledge, whereas real religiousness is to truly know what one is saying. He critiques both theism and atheism as being based on ignorance of the subject matter. He encourages the youth to move away from the 'crutches of belief' and instead embrace honest inquiry and the capacity to admit when they do not know. He distinguishes knowing from believing by stating that knowing is based on evidence and is subject to falsification, while belief claims final truth without evidence and often views questioning as blasphemy.