Acharya Prashant clarifies a common misunderstanding of the Bhagavad Gita's teaching on action. He states that the Gita is perhaps the most misunderstood scripture among popular ones. It does not advise one to do whatever they please without caring for the results. Such an approach is not only unstated in the Gita but is also impossible to execute. The Gita does not ask one to randomly follow their whims and desires. Instead, its primary teaching is to not perform any action for personal pleasure or gratification. Only when an action is not driven by self-interest can one be truly detached from its outcome. As long as one acts for personal benefit, it is impossible not to be result-oriented. The ego, by its nature, first desires a result and then initiates an action to achieve it, making it impossible to be unmindful of the outcome. The Gita does not endorse following pleasures and interests in an indiscreet manner. The concept of 'Nishkam Karma' (action without desire for rewards) is about acting from a higher center, not from delusion or blind desire. When an action stems from a higher place, it is so potent and lovable in itself that one forgets to worry about the future. This kind of action is love itself. Acharya Prashant emphasizes that 'right action' is the prerequisite for detachment from the fruits of action; the two always go together. If one is engaged in right action, detachment comes freely. Conversely, if an action is false or deluded, attachment to the result is inevitable. Worrying about the outcome is an indication that the action itself is not right. He advises the questioner to use discretion to investigate her 'bucket list,' separating the valuable 'gems' from the 'trash' that comes from conditioning and bodily impulsions. Once one discards what is not worth pursuing, they are left with actions that deserve their full love and attention, leading to a life free from worry.