Acharya Prashant explains the meaning of some wonderful words used by Ashtavakra to describe a Yogi. For such a Yogi, patience has no value. Patience is held only when there is a desire. The state of mind in the interval between the arising of a desire and its fulfillment is called patience. The Yogi's mind holds nothing, so what patience can it hold? The very meaning of patience is to hold something, to keep something, to sit with something, to have a burden. The Yogi holds nothing, so there is no patience for him. We have been conditioned to believe that patience is a great virtue, but for a Yogi, it does not apply because he has no future; whatever is, is now. Similarly, the speaker explains that for a Yogi, there is no such thing as discretion. The very meaning of discretion is to differentiate, to see the difference between the eternal and the non-eternal, the true and the false. The Yogi's discriminating intellect is gone because he no longer sees any difference; wherever he looks, he sees only the One. The non-eternal arises from the eternal, the false is a manifestation of the true. For the Yogi, there is no duality. Ashtavakra says, what will the Yogi do with discretion? His discriminating intellect has ended because he no longer sees things as separate. Fearlessness is also irrelevant for the Yogi. Fearlessness is only relevant when there is fear. When there is no fear at all, how can there be fearlessness? At the center of fearlessness lies fear itself. Acharya Prashant then discusses the terms 'indescribable nature' (anirvachya swabhav) and 'naturelessness' (nih-swabhav). 'Indescribable nature' means a nature that cannot be described or spoken of. Whatever you say about the Yogi, the opposite is also true. He is everything and nothing. He is a great puzzle and also a great freedom. This leads to 'naturelessness,' which means he has no fixed nature at all. He is not bound by any characteristic. He is a supreme shapeshifter; he has all forms because he has no form of his own. All of existence is his, because he has no small place of his own. He is the supreme Yogi of Ashtavakra, who is both a man and a woman, a child and an old person, a liar and a truthful one, all at the same time. All contradictions meet and dissolve in him.