Acharya Prashant addresses a query regarding Rumi's supposed preference for reason over faith and humility. He asserts that neither reason, faith, nor humility is supreme; only Truth is supreme. Without Truth, all these virtues become false and can be used as tools by the ego to oppose reality. He explains that humility often becomes a mere social behavior or a superficial layer rather than an internal realization. Similarly, reason can be either right reason that seeks truth or wrong reason that uses logic to deny it. Logic is a versatile tool that can be directed toward any end, making it dangerous if not rooted in Truth. He critiques the common understanding of faith, noting that people often stop their journey toward Truth prematurely. They create a personal idol or concept of truth and devote themselves to it, calling it faith. He emphasizes that Truth is unchanging and final, yet people mistakenly grant this status to worldly objects, relationships, and routines. By treating these temporary things as absolute, individuals create false truths that trap them. He warns that stopping the search for Truth for the sake of convenience or worldly gain is a betrayal of one's potential and a form of self-deception. Acharya Prashant explains that divine assistance is only available to those who exhaust their personal strength in the pursuit of Truth. If a person stops because they have sold out to a lie or have become complacent, they receive no help. He describes the punishment for mislabeling a lie as Truth: the lie becomes a permanent fixture in one's life. Since Truth is that which does not change or leave, calling a lie Truth ensures that the lie remains, forcing the individual to endure it as a self-imposed burden and a lifelong consequence of their own choice.