Acharya Prashant explains that the form of the Guru will be different for everyone. The one, same, shared Guru is the Atman (the Self), and only that can be called the common Guru for all. Otherwise, everyone needs different forms. This is a matter of individual consent, almost like a love affair, where nothing can be done by force. He states that he himself is a different person for different people, and even those who listen to him are not connected to just one of his forms. Someone might benefit from his explanations of the Gita, while another might find a solution to a personal problem through his words. At the physical level, everyone's Guru is according to their individual needs. The person who sets out to explain must have the flexibility and versatility to become a different person for different people. He gives the example of Kabir Saheb, whose teachings had a social context and varied depending on his audience, which included kings and common people. This is why some of his statements may seem contradictory. Similarly, in the Gita, Shri Krishna's form and teachings change as Arjun's state of mind evolves. When Arjun changes, Shri Krishna has to change his form. The speaker uses the analogy of teaching a child: one must become like a child, even lisping, to teach them. The one who is bigger has to bend, as the smaller one does not have the capacity to do so. The goal is to convey the message, not to rigidly stick to one form of delivery. Acharya Prashant advises that one's work is only to keep trying, as force never succeeds, even if it is done out of love. This is because people are insecure and live in fear. When you insist on something, a scared person will suspect a selfish motive. They might even ask if you are getting a commission. If you try to help someone who doesn't feel the need for it, your help can become violent for them. The ultimate goal is to lead someone towards the Atman, and for that, different forms are needed, just as health is one but medicines are different. The freedom of choice of the other person must be respected.