Acharya Prashant explains the interconnectedness of attraction to material possessions and attraction to women. He states that if material things attract a person, a woman will soon become a dominant factor in their life. Conversely, if one is chained to women, they will inevitably have to pursue material things as well. This is why, he notes, people begin to earn more aggressively and helplessly after marriage. Once material in the form of a woman enters one's life, it calls for more material. In either scenario, the woman is treated as just another material object brought home for consumption. This tendency to consume, once initiated, expands to all areas of life, encompassing both the consumption of flesh and other material things. The speaker observes that the level and patterns of consumption are significantly different and higher among married people compared to those who are not. He illustrates this with an analogy: to consume, one requires more consumption. A single person might sleep on the floor, but to consume a woman, one also needs to consume a good bed. Bringing a woman home necessitates acquiring other material goods. This cycle of consumption is further explained through examples: having a computer necessitates a UPS, and a car requires a garage. Similarly, after getting married, one feels the need to acquire a large flat. The speaker posits that one would not be as anxious to buy a flat if they did not have "that flesh" in their life. The core principle is that consumption promotes further consumption. Being addicted to one form of consumption means that many other forms are waiting to enter one's life. The speaker describes this phenomenon as a net. It does not matter which particular knot one gets caught in; being caught in one part means being caught in the entire net. Therefore, those who wish to avoid this trap must avoid it completely, as one cannot be only partially caught. To be partially caught is described as a deeper hell. One is either totally out or totally in. This path leads to complete bondage and total slavery.
