Acharya Prashant begins by questioning the location of suffering. He observes that in the current gathering, no one is truly suffering. Those who understand are experiencing the joy of understanding, while those who do not might be surprised, but they are not in sorrow. He asserts that there is no suffering to be found anywhere in the entire process, atmosphere, or environment. Given that the highest truths are being shared, he repeatedly asks, "Where is suffering?" He expands on this by examining existence itself. If suffering were an inherent part of existence, it would be visible everywhere—in the moon, stars, trees, and in all the people present. However, he notes that neither nature nor the people in the gathering display any inherent suffering. If, despite this, one person feels sorrow, the question remains: where is this suffering located? The speaker states that its cure must lie where it originates. Acharya Prashant defines suffering as something that is "out of place" in existence, the "odd thing out." It is not the natural rule or custom of being. He compares it to an illness, which is not an integral part of health but an anomaly that appears. Similarly, suffering is something that should not be, yet it appears. He describes it as a "blemish on the face of the Truth." Shifting the perspective to the individual, he explains that for the person who is suffering, sorrow seems to be their entire reality. They find ever-new reasons and events to justify their state of suffering, which remains constant even as the external causes change. This indicates that suffering is supported internally. He concludes that no one in the world is truly your enemy except yourself. He advises that in the list of one's enemies, one should write their own name first and no other. The world is not designed to make you suffer; rather, you find reasons to be miserable.