Acharya Prashant addresses a paradox from the Sukhmani Sahib regarding the nature of the 'I' sense and divine will. He explains that the 'I' sense, which is the source of suffering, also originates from the divine. He argues that the 'I' cannot truly be the originator of its actions because it does not know why it thinks or feels the way it does; impulses arise from an unknown source. Therefore, while the 'I' claims to be the doer, it is actually a puppet, and the true source of action is what saints call God. Acharya Prashant clarifies that one is 'himself' as long as they act in darkness and ignorance, but becomes 'him' when acting in light and self-knowledge. He concludes that the very existence of the choice between being oneself or being God is not created by the individual, and the source of these options is what is defined as God.