Acharya Prashant begins by questioning the audience's online search habits, asking when they last searched for profound concepts like liberation (Mukti), truth (Satya), or salvation (Moksha). He explains that because people do not search for such topics, videos about them do not appear in their recommendations. Consequently, these videos must be promoted to reach a wider audience, a necessity he attributes to societal degradation. He states that if people were to recognize and share valuable content themselves, there would be no need for promotions or donations. He concludes this section by highlighting the financial struggles, mentioning that the work is sustained by cutting salaries and expenses, and the donations received are a fraction of what is required. In response to a question about the modern, often vulgar, celebration of Holi, Acharya Prashant explains the festival's true meaning. He laments that what is practiced in the name of Holi has nothing of Prahalad in it, only Holika. He suggests people have misinterpreted the festival, thinking it is about remembering Holika. The real message of Holi, he clarifies, is to stand for truth, no matter the cost, and to never support falsehood, no matter how powerful it seems. He recounts the story of Prahalad, who refused to worship his own father, the mighty king Hiranyakashipu, because he was on the side of untruth. Hiranyakashipu, who had a boon making him nearly immortal, declared himself God. Prahalad, a mere child, stood firm, asserting that Truth is the ultimate father. This defiance led Hiranyakashipu to attempt to kill Prahalad with the help of his sister, Holika, who was immune to fire. However, in the pyre, Holika was burnt while Prahalad, the devotee of truth, was saved. Acharya Prashant explains that the story symbolizes the victory of simplicity and innocence over the ego's cleverness and cunning. He questions how practices like consuming alcohol and meat, and misbehaving with women, have become associated with a festival that celebrates truth and devotion. He points out that such distortions of religious festivals give ammunition to those who call religion a nuisance. The festival of Holi is a reminder to stand for truth against all odds. It teaches that one should not bow to any power—be it societal, natural (like blood relations), or political—if it is against the truth. The head should only bow before the supreme Truth. He reiterates that the ego, no matter how clever (like Hiranyakashipu with his boons), is ultimately defeated by the supreme power, which is beyond all dualities and clever machinations.