Acharya Prashant explains the meaning behind the lines, "The earth is yours, the sky is yours." He states that the phrase "from earth to sky" encompasses everything, the entire existence. He then poses the question of where this existence, from the earth to the sky, is located. The answer provided is that it is all within the mind. The speaker then delves deeper, asking about the source of the mind itself. He uses an analogy of a bowl, explaining that while the contents of the bowl may come from the outside, the bowl itself has an origin. Similarly, the mind's contents are from the external world, but the mind itself arises from a deeper source. The speaker clarifies that the song is addressing this fundamental source of everything—the source of the mind, and consequently, the source of all that can be seen, heard, and touched. He cautions against simply labeling this source as "God," because that word often evokes conditioned images, such as a depiction of Shri Ramchandra with a bow and arrow, which limits understanding. The true meaning of such profound words is not necessarily what the writer intended, but what is revealed to a quiet and understanding mind. The writer's own understanding might have been limited, but that does not diminish the depth of the words themselves. The speaker likens this to an apple tree, which produces sweet apples but does not know their taste; the one who eats the apple with relish truly knows its sweetness. Acharya Prashant further elaborates that everything we perceive, from the earth to the sky, exists in duality. This duality must have a non-dual source. The song, he explains, is an address to this non-dual source of all duality. Everything in the phenomenal world is relative and dependent on its opposite for its existence; for instance, white exists only in relation to black. These things have no independent existence. However, the ultimate source is non-dual and independent. Because this life is a gift from that source, not something earned through personal merit, the following line says, "You are very benevolent." This life is a grace, a blessing. He concludes by stating that while there are reasons for being asleep (conditioned), there is no reason for awakening; it is an act of grace.