Acharya Prashant begins by questioning the audience about their online search habits, asking when they last searched for terms like 'liberation', 'truth', 'salvation', 'nirvana', 'Vedanta', or 'philosophy' on platforms like YouTube or Google. He points out that because people do not search for such profound topics, videos related to them do not appear in their recommendations. Consequently, the only way to disseminate this knowledge is through paid promotion. This necessity arises, he explains, because society has degenerated to a point where, without promotion, such valuable content would be lost and forgotten. He states that the need for promotion and, by extension, donations, will cease only when people become capable of identifying and sharing meaningful content on their own. Currently, he reveals, the donations received are less than a tenth of what is required, forcing them to cut salaries and expenses to continue their work. A questioner then shares his personal struggle with a strained relationship with his late father, who was aggressive and caused much tension in the family. The questioner admits to feeling hatred and is troubled by these persistent, painful memories, seeking guidance on how to move on and foster healthier family relationships. Acharya Prashant responds by outlining two interconnected paths. The first is that a healthy family relationship can inspire a person to live a righteous life and engage in meaningful work, where the goodness of the relationship translates into the goodness of one's actions. The second path, which he suggests is more accessible, is to focus on doing the right work in life. Engaging in meaningful work brings joy, satisfaction, and a sense of largeness, which in turn makes one less inclined to get entangled in petty domestic conflicts. The fulfillment from one's work can thus heal and improve family relationships. He further elaborates that the key is to have a powerful and fulfilling present. When one is engaged in a great work that provides depth and contentment, there is no time or energy left for trivial quarrels. He contrasts this with the historical decline of India, which he attributes to an excessive focus on emotions and the past. He notes that while Europe was advancing in philosophy and science from the 11th to the 18th century, India was engrossed in poetry about past glories, tears, and sorrow. He criticizes the tendency to live in the past, lamenting former greatness while the present is in disarray. The solution, he concludes, is to have a present so vibrant and challenging that it leaves no room for past sorrows to fester. Let the dead bury the dead, he advises, and move forward.