Acharya Prashant explains the difference between Karma Sanyas (renunciation of action) and Karma Yoga (yoga of action). He begins by describing ordinary action, which arises from the mind's conditioning. The mind is conditioned both biologically and socially, and it holds a pre-existing framework of how to respond to various situations. This is our ordinary action. The problem with this is that the mind has a limited set of predetermined answers, while life presents an infinite number of situations. The mind tries to fit every situation into its existing framework, leading to two issues: the response does not come from understanding or the Self (Atma), and it is not a true response to the external situation because the situation itself is not properly understood. Karma Sanyas is the renunciation of acting based on these external influences and pre-conditioning. It means that every action arises from the Self. In contrast, Karma Yoga is about carefully observing the external situation and acting appropriately. Superficially, these two paths seem opposite: the Karma Sanyasi looks inward, while the Karma Yogi looks outward. However, both lead to the same destination. The Karma Sanyasi, by looking inward, finds the Self, which is referred to as Krishna. The Karma Yogi, supported by the power of the Self (Krishna), looks at the world and acts. In both paths, Krishna is central. Acharya Prashant then refers to Shri Krishna's advice to Arjun, stating that Karma Yoga is the easier path because the mind's natural tendency is to look outward. He clarifies a common misconception that Karma Yoga means stubbornly doing whatever one is doing. He also clarifies that Karma Sanyas does not mean inaction, but rather the renunciation of conditioned action. The difference between the two paths lies in their starting point of inquiry. The Karma Sanyasi begins by asking, "Who am I?" while the Karma Yogi starts by asking, "What is the situation?" Ultimately, both paths converge at the same point.