Acharya Prashant responds to a questioner who asserts that girls are not intelligent or wise and that their fathers and brothers should decide their marriages to prevent them from entering wrong relationships. Acharya Prashant sarcastically questions what titles he should bestow upon the questioner for such a notion, directly challenging the premise that women are inherently unwise. He criticizes the mindset that women, being of the female species, cannot discern their own good and bad, and thus need a father or brother to decide for them, akin to an owner leading an animal with a rope. He directly questions the questioner's basis for assuming his wisdom is superior to his sister's, asking what 'wisdom-meter' was used for this measurement and calling this thinking dishonest and audacious. He explains that from a spiritual perspective, gender is merely a temporary covering over one's true Self. Being a man or a woman is a provisional identity, not the ultimate truth. He refers to the Upanishads, stating that the Rishis taught that identifying with any limited form, including gender, is bondage. They never claimed that only men are the Atman (Self) while women are just the body; if a man is the Atman, a woman is equally the Atman. Acharya Prashant argues against the notion of male superiority by pointing out that apart from brute physical force, there is no domain where men are inherently superior. He highlights that women often have greater longevity, are less prone to certain diseases, and have less interest in wars. He asserts that claiming ownership over a woman's life is unjustifiable. He also points out the hypocrisy in how mistakes are viewed: a man's mistake is seen as a learning experience, while a woman's is seen as a transgression deserving punishment. He explains that slavery is a two-way street; when you enslave someone, you enslave yourself as well. He advises that if one truly cares for the women in their life, they should empower them through education and support to become self-reliant, not control them. One should not interfere in another's life unless there is a life-threatening danger, and even then, advice should be offered, not imposed. He concludes by stating that making mistakes is an essential human right for growth. He says the sister might as well be saying, "Let it be, O brother, it is my right to make a mistake." The duty of a brother is to empower his sister and, if he cannot help, to at least not be an obstacle in her path.