Acharya Prashant advises that whatever high experiences one has in life, they should not be taken too seriously beyond a certain limit. He agrees that those who advance on the path of truth do start having different kinds of experiences. These experiences do not only occur when one sits for meditation with closed eyes or performs some ritual; they can happen while walking around in ordinary life. These are experiences that an ordinary person does not have. He clarifies that having a special experience does not mean seeing black and yellow waves or hearing special sound waves. A special experience could be feeling a kind of love that an ordinary person does not get, or having a non-verbal conversation with a dog on the street. It could be hearing his words in a way that an ordinary person cannot. This is a special experience. He contrasts this with people who claim to be great yogis and meditators who only have experiences when they sit in a specific posture, close their eyes, and try to enter a state of samadhi. He calls this a very low level of spiritual practice, where one has to make many arrangements to have a special experience. The real spiritual person is one who has special experiences in the kitchen or while bathing. Their entire life becomes a series of special experiences, happening a hundred times a day. In a way, their whole life becomes a chain of special experiences. When every experience is special, the person cannot narrate their 'spiritual experiences' because everything is special. Those who have one special experience in two years can narrate it, for instance, claiming to have seen Vishnu floating behind them. Acharya Prashant dismisses this, saying it was just a feeling, and even if it happened, the mind and body were still present. He warns against taking these experiences too seriously, as one can get stuck on them. What seems special should be considered ordinary, because only then can one transcend it. The real spiritual person will never talk about a special experience, because compared to the real thing, everything else is pale. The experience of Truth is not an experience at all; it is where the experiencer dissolves. Anyone who claims to have experienced Truth is either a liar, naive, or both. The individual soul (Jivatma) is different from the Supreme Soul (Paramatma). As the Jivatma rises, it gives signs by becoming smaller and smaller, as subtle as the tip of a saw, as described in the Upanishads. This is the sign of a rising ego—it diminishes. Beyond this, nothing can be said because the one who would speak is no more. The state beyond is without qualities, without ego, and without attributes.