Acharya Prashant explains the essence of selfless action as fighting for truth and righteousness rather than personal victory. He describes the Avdhut as a being who has transcended worldly impurities and remains indifferent to external labels or social norms. Unlike a person bound by rigid vows, the Avdhut is spontaneous; he may engage with the world or withdraw from it without any internal conflict. The speaker emphasizes that while scriptures are meant for those with doubts, an enlightened being does not necessarily oppose them but lives beyond the need for constant contemplation or adherence to social rules. Even after attaining full knowledge, the physical tendencies and momentum of past actions take time to exhaust, yet the inner state remains untouched. The speaker distinguishes between duty and responsibility, defining duty as a fragmented social pattern tied to an identity, whereas true responsibility is the ability to respond to the present moment without being bound by past patterns. Although the world might view an Avdhut as irresponsible because he does not follow conventional social structures, his existence is inherently auspicious and beneficial for the welfare of the world. He acts from a state of supreme responsibility, aligned with the flow of existence rather than human-made obligations. The Avdhut is deeply connected to the natural world but remains free from the constraints of social conditioning. Acharya Prashant further explores the concept of liberation, contrasting ordinary liberation with supreme liberation. While ordinary liberation is often a reaction to bondage and carries a fear of being trapped again, supreme liberation is a state where one is free even while appearing to be in bondage. He uses Shri Shiva as the ultimate archetype of the Avdhut—one who is beyond human-made standards of beauty, who embraces both the cremation ground and the divine, and whose actions are a spontaneous play. Ultimately, the Avdhut is one with existence, transcending all levels of consciousness and social identities, showing that true rebellion is not against society but a total acceptance of the truth.