Acharya Prashant explains that he faces opposition not from one, but from hundreds of groups, and this number will only grow. He states that his words are a danger to everyone, which is why he receives opposition from all directions. He challenges the audience to name any group that does not have a problem with him. He provides numerous examples of this widespread opposition. He gets abused by Brahmins for attacking their rituals, by Muslims for speaking on Bakrid, by Hindus for his views on Diwali, and even by Sikhs for his commentary on Gurbani. When he addresses women's issues, he faces criticism from both feminists and traditional women. Similarly, vegetarians, who were initially pleased with his stance against non-vegetarianism, turned against him when he advised them to give up milk as well. The underlying reason for this, he explains, is that his words do not align with any single group or ideology. From his perspective, he sees flaws in every faction. The political Left considers him Right-wing for discussing the Gita and Upanishads, while the Right views him as a traitor because his interpretations are non-traditional and open-minded. He clarifies that while individuals may support him, no established group does, because groups feel threatened by the truth he speaks. They fear that the truth will dissolve their factions, leaving their leaders unemployed, which is why these leaders make statements against him. When asked why he is not afraid of the numerous death threats he receives and what motivates him, he replies that he is compelled to do this work as he knows nothing else. He advises becoming "nirvikalp" (choiceless) and not keeping backup plans. One should stick to Plan A, as having a Plan B means it will eventually be used. He encourages committing to the right path completely, to "live here and die here," regardless of whether one receives respect or insult.
