A questioner expresses her confusion regarding the widespread misinterpretation of scriptures like the Bhagavad Gita, particularly by motivational speakers. She notes that after listening to Acharya Prashant, her understanding has changed. For instance, she previously interpreted the saying, "Do your duty, do not desire the fruits," as a call to continue any work without questioning it. However, she now understands it as first determining the right work and then pursuing it. She asks how one can be saved from such prevalent misconceptions. Acharya Prashant responds by stating that the way to be saved is the same way she was saved—by turning to the right source. He humorously points out that even her revised understanding of the verse is not entirely accurate. He clarifies that the popular phrase, "Do your duty and don't worry about the fruits," is not actually a verse from the Gita. Instead, Shri Krishna's message about action is, "Do not act for your own sake" or for personal desires. When the question arises of for whom to act, Shri Krishna says, "Act for me," which signifies acting for the highest truth rather than for narrow, selfish interests. He further explains that this is the essence of right action, or "Nishkam Karma" (desireless action). When one engages in desireless action, the worry about the outcome naturally ceases to exist. To be desireless (Nishkam) is to be worry-free (Nishchint). The hallmark of right action is that the work itself is so engaging that there is no time or inclination to think about its consequences. The reward for performing the right action is freedom from anxiety about the future. If one is constantly preoccupied with the outcome, it indicates that the chosen work is incorrect. Acharya Prashant laments that the true meanings of scriptures are often distorted. People twist interpretations to align with their preconceived notions, thereby placing their ego above the scriptural message. He criticizes the use of the Gita to enhance corporate productivity, noting the contradiction, as the Gita advocates for desirelessness while corporations are driven by profit. He concludes by explaining that the Gita is pure Jnana Yoga (the path of knowledge), a symbolic dialogue between the Atman, or the Self (represented by Shri Krishna), and the mind (represented by Arjun).