Acharya Prashant states that the source of his knowledge is not a specific thing but rather an honesty to speak the truth as it is, bluntly and without hesitation, regardless of the consequences. He acknowledges that this approach can be perceived as honesty, integrity, or even arrogance, and he accepts all these labels. He criticizes those who rush to finish their work to attend his sessions, arguing that one should come by leaving their work, not after finishing it, as this demonstrates their priorities. He says that only those who leave their work should come to meet him, not those who finish it. When a questioner mentions a song about people whose love was reciprocated, Acharya Prashant retorts that those were different kinds of people, unlike the questioner. He addresses the romanticized notion of becoming a monk, imagining a scenario like Buddha's disciples begging for alms and being served by a beautiful woman. He humorously contrasts this with modern reality, where such an act in a society with security guards would likely result in being beaten. He compares most modern motivational speakers to Shakuni, who motivated Duryodhana without questioning the 'why' behind his desires, using phrases like "You can win." He contrasts this with Shri Krishna's approach, noting that no scripture like a "Shakuni Gita" exists because Shakuni's words lacked lasting truth. He also humorously comments on the phenomenon of people having children without knowing why, who then grow up to ask existential questions like "Who am I?" and then pose these questions to him. Acharya Prashant discusses the influence of authoritative family figures, whom he refers to as "Tau" (uncle). He suggests a mental exercise: diminish the figure's physical size to see the insignificance of their opinions. When asked about people seeing a divine light in him, he reassures the questioner that it is fine not to see one and that he is more surprised by those who claim they do. He emphatically states he is "100% unenlightened" and will remain so. He also touches upon people blaming him for their troubles, humorously imitating someone cursing him for ruining their life, and notes that people just need a name to cry about. He advises removing the word "compulsion" (majboori) from one's vocabulary to live an honest life, mocking the dramatic excuses people make. He discusses a couplet by Kabir Saheb where God follows the devotee, pointing out the egoic desire behind this fantasy. He says this might appeal to those who were previously followed by stray dogs, but it is not a reality for the common person. When asked about a content man expressing love to many women, he humorously identifies the questioner as that man, calling him a "fire engine" from the "fire department." He also criticizes the limited vocabulary of people who use the same few swear words for every emotion and situation, comparing them to a donkey that can only bray. In response to a follower hurt by his photo in shorts, he questions his responsibility to conform to others' images of him, asserting his freedom. On the topic of "sacred sex," he dismisses it as a concept not found in the Gita and criticizes the tendency to believe falsehoods just because they are attributed to famous figures, stating that many renowned people have told great lies.