In response to a question about being enlightened, Acharya Prashant reassures the questioner that there is no shortcoming in him for not seeing any divine light. The speaker himself is surprised by those who claim to see such a light, stating that he has never seen any divine light when looking at himself in either an external or internal mirror. He humorously remarks that it is the greatness of those who are able to see it. Acharya Prashant firmly states that he has never claimed that something like enlightenment even exists. He declares himself to be "100% unenlightened" and asserts that he will remain so for his entire life. He argues that if enlightenment were something attainable, there might be a possibility of it happening. However, he considers the concept to be a mere fantasy, a daydream, and a castle in theair. He expresses that while the questioner has a doubt about him not being enlightened, he himself has full faith that he is not. He advises the questioner to be wary of self-proclaimed enlightened people. He categorizes such individuals into two types. The first are those, like Kabir Saheb, who never claimed enlightenment themselves but were declared so by their followers after they passed away. Acharya Prashant respects them as simple, straightforward, and excellent human beings, not as supreme souls or gods. The second type are those who proclaim their own enlightenment, often with fantastical stories of how it occurred. He dismisses these claims as symptoms of intoxication, not enlightenment, and describes them as a game of mutual cruelty where the guru fools the disciple with pretense, and the disciple ruins the guru's life by placing him on a pedestal and expecting perfection. Acharya Prashant expresses a prayer that he never has to make such a declaration. He identifies as an ordinary human being, just like everyone else, with all the associated human weaknesses and struggles. He clarifies that he is able to offer advice precisely because he has gone through, and continues to go through, the same experiences and struggles as his audience, which allows him to understand them. He acknowledges that since his life is dedicated to understanding (Bodha), he has studied more spiritual literature than the average person, but that is the extent of his specialty. He emphasizes his commitment to authenticity and honesty over any pretense.