Acharya Prashant explains a verse from the Paramhansa Gita, which states that a mind attached to sense objects gets entangled in worldly troubles, whereas a mind free from these objects attains the peaceful state of liberation. An analogy is given: just as a lamp's flame, after consuming its fuel, merges back into its source, the fire element, a mind freed from its attachments to objects and actions merges into its own true essence. Addressing the question of how to become free from objects, Acharya Prashant clarifies that it is not a direct process. The mind, by its very nature, needs to attach to something. The solution lies in skillfully using this tendency. One must attach the mind to the right object. When the mind is connected to the right thing, it will naturally be compelled to detach from all wrong and worldly attractions. The hallmark of a truly right object is that after freeing the mind from all other attachments, it too disappears, leaving the mind in a state of liberation. This indirect approach is the only way for the crooked mind. The speaker likens the mind to a restless child who constantly wants to go out for sweets. Instead of suppressing this desire, one should fulfill it by providing something of a much higher taste, which will cure the craving itself. Similarly, when the mind is offered the Truth, which is its deepest and ultimate desire, it loses its taste for all lesser, worldly pleasures. The two practical methods to achieve this are self-study and the company of the wise. When alone, one should engage in self-study, which involves not just reading scriptures but also observing life. Whenever possible, one should seek the company of a wise person. Self-study itself is an indirect form of being in the company of the wise, as it involves engaging with their words. By engaging with the higher, either through study or in person, the mind loses its interest in trivial matters, and this is the only way to become free from worldly objects.