Acharya Prashant addresses the issue of frequent anger over small matters, explaining that such reactions are often a displacement of frustration from a more powerful source. He uses the analogy of a person being bullied by a powerful figure in one room and then venting that suppressed humiliation on innocent people in another. He identifies three levels of understanding: the lowest level blames innocent bystanders, the middle level identifies the external bully, and the highest level realizes that the anger is actually directed at oneself for allowing oneself to be hurt. He emphasizes that no one can be hurt without their own consent, which is given when one shares the same value system as the bully, such as believing that money, knowledge, or physical power constitute real authority. To overcome anger and fear, Acharya Prashant suggests shifting one's allegiance from worldly power to the ultimate power, which he refers to as Truth, Silence, or God. He explains that real power is not the ability to dominate others but the ability to remain fearless and unaffected, even in the face of a loaded gun. By finding 'company' in the divine or the great masters like Shri Krishna, Kabir Saheb, or the Upanishads, an individual becomes 'alone' with the Truth. This state of aloneness provides a sense of security and immunity to the petty provocations of the world. When one's time and mental space are fully occupied by the 'great one,' there is no room left for the 'petty ones' to cause offense or trigger anger. Ultimately, he defines anger as the characteristic of the weak and as frustrated energy that has failed to flow into the right channel. He encourages the seeker to be strong by associating with the truly strong. By recognizing that worldly changes are merely cosmetic and that the ego's transformations are not real change, one can find a rejuvenation of being. This spiritual grounding leads to a state of indifference toward worldly insults, as the individual is too focused on the service of the Truth to be bothered by insignificant matters.