Acharya Prashant explains that in matters of love, people are such idiots that they only want the other person to be nice. If the other person is not nice, they feel there is no love. He states that people have no capacity to see where the whole thing is coming from and do not understand anything, to the point where black is white and white is black. We are prepared to give up our lives if someone says two sweet words, considering them a friend simply because they talk sweetly. We do not realize that this sweet talk may be poisonous because we only see the actions and the words at the surface. We live only at the surface, content with a hug and a polite greeting, and do not want to offend the person who is nice to us. In contrast, someone who admonishes, chastises, and calls a spade a spade is considered an enemy. The speaker uses the analogy of a doctor who tells you that you have cancer; this doctor is a friend, but due to our stupidity, we want the doctor to tell us that everything is nice about us. We are rotting and stinking, but we want the doctor to certify that everything is good. The doctor's true prescription is to change our lifestyle, mind, and diet—what we read, hear, and think—but we see this as an offense. This is what happens when you live in the world of perceptions, the sensual world, where you can only limit yourself to what you are seeing and hearing, with no capacity to go beyond that. Acharya Prashant further illustrates this with examples. When we see a man and wife traveling in a swanky car, we say they are living a blessed life, without knowing what is going on in their minds. When we see a picture of a couple smiling and cuddling, we call them a "nice couple" and say they are "made for each other," based only on a picture. We see an ordinary-looking man with a very glamorous woman and call him a "lucky chap," but we don't really know if he is lucky. We have role models and want to become like someone who lives in a 35-story house or has a private helipad, without knowing what that person actually goes through. We read about high-flying executives with all the money a man can aspire for committing suicide, yet we fail to see the disconnect between their external life and their inner reality.