Acharya Prashant explains that Shri Krishna, Lord Buddha, and Lord Mahavira are manifestations of the same singular Truth and Soul, appearing differently based on the time, place, and context of their arrival. He clarifies that if Lord Mahavira or Lord Buddha were present on the battlefield of Kurukshetra, they would have acted exactly like Shri Krishna because the Truth takes the form required by the situation. Just as sunlight appears golden at noon and cool like moonlight at night, the same essence adapts its expression; thus, the Mahavira of Kurukshetra is Shri Krishna, and the Shri Krishna addressing the corruptions of Vedic religion is Buddha or Mahavira. He emphasizes that these figures are not representatives of different ideologies or political parties with separate manifestos, but are one and the same. Their outward appearances, languages, and temperaments vary according to the needs of the era, such as Shri Krishna engaging in the Raas Leela in one context and the battlefield in another. Acharya Prashant concludes that if the Truth were to manifest today, it would not appear as a historical figure but would adopt the language and form suitable for the current time.