Acharya Prashant addresses the question of why the killing of animals (Jeevhatya), considered a sin, continues in the name of religion and for non-vegetarianism. He states that there is immense violence in the world, which is the cause of great affliction and pain. He questions whether the killing of animals does not contribute to this suffering. He points out that countless animals are killed daily, and humanity will have to bear the consequences of their deaths. He says that even in the short duration of their conversation, lakhs of animals have been slaughtered. This is why humans are so miserable and on the path to destruction. He then refutes the argument that non-vegetarianism is a necessity in places where vegetables cannot be grown. He explains that a human is never born in a place that is completely unsuitable for their sustenance. He gives the examples of the Moon and Mars, where humans are not found because there is nothing to support their life. Similarly, on Earth, humans are found only where suitable food is available. He calls the argument of necessity a mere excuse to hide one's gluttony. He also dismisses the argument that it is necessary to milk a cow because it produces excess milk, calling it a flawed justification. Addressing the unintentional killing of bacteria while breathing or the killing of plants for food, Acharya Prashant explains that the bacteria in our gut are part of our system, and their life and death are beyond our consciousness and will, so we are not responsible. However, killing plants is a sin, which is why conscious people have even refused to do that. He explains that nature has arranged for humans to get nutritious food without killing plants, such as by eating fruits that fall from trees, which also helps in seed dispersal. When asked why God created carnivorous animals if killing is wrong, he responds that this question should be posed to a lion. A lion's nature is for a lion, and a human's is for a human. He tells the questioner not to hide behind a lion to justify eating meat. He concludes by stating that violence (Hinsa) is not just the killing of animals; it has thousands of forms. A vegetarian can be very violent. Violence is the feeling of hurting or tormenting others. All violence is born of ignorance. When understanding arises, all forms of violence diminish. He clarifies that religion is not responsible for violence; it is a person's ignorance, tendencies, and greed that cause it, and they use religion as a cover. A true religion will lead you towards peace, not violence.