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On the song of the rain, and listening without ears || Acharya Prashant, on Jesus Christ (2016)
Acharya Prashant
364 views
9 years ago
Duality
Contentment
Silence
Self
Identification
Belief
Experience
Awareness
Description

Acharya Prashant explains that duality is the existence of 'twoness,' which originates from the sense of 'I-ness.' This separation between the self and the perceived object leads to fear, isolation, and loneliness, as the limited self views the vast universe as hostile. He clarifies that intelligence is not personal but is synonymous with silence, awareness, and truth. When one is truly contented within themselves, they do not seek relationships out of lack, yet many relationships can blossom from that state of fulfillment. He emphasizes that contentment is our inherent nature and not a destination to be reached; the very desire to reach it creates the illusion of its absence. Acharya Prashant asserts that the notion of life as a journey or a process of progress is a misconception that prevents peace. He explains that prophets and saints do not take people anywhere but rather point to their own contentment to show others that they are already the same. He describes the 'self' as deep silence that exists beyond the concepts of time and the future. We fail to recognize this reality because we are blinded by preconceived images and beliefs of how God, love, or contentment should feel. By dropping these mental images, one can see that everything is already present. Using the metaphor of rain, Acharya Prashant describes a state where one is in the middle of experience but is not the 'experiencer.' While the body and clothes may get wet, the true self is neither wet nor dry; it is beyond description and remains in silence. This freedom from being defined by experience allows one to move courageously through life, as no experience can truly enhance or diminish the self. He concludes by challenging the identification with the body, noting that essential human experiences like listening and love transcend physical organs like the ears and eyes, proving that we are not merely the physical form.