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माँ नहीं थी जीवन में, तो इतना कुछ भर लिया मन में || आचार्य प्रशांत, बौद्ध दर्शन पर (2024)
118.6K views
1 year ago
Ambition
Resolve
Destination
Distraction
Self-inquiry
Lao Tzu
Love
Cleverness
Description

Acharya Prashant begins by using an analogy of a person driving a car with great fuel efficiency but in the opposite direction of their destination. He questions the utility of such skill, suggesting that all cleverness is useless if it takes one away from their true goal. He sarcastically remarks that the fuel saved is worthless and might as well be used for one's own funeral pyre, emphasizing that skills are futile if the fundamental direction of life is wrong. To further illustrate his point, the speaker narrates a story about a son who returns home late at night with a lot of money. His mother, representing wisdom, is stunned and immediately asks, "What have you sold?" The speaker poses this question to the audience, urging them to reflect on what they have sacrificed for their worldly gains and whether the deal was profitable or if they have been robbed. This is a call for self-inquiry into the cost of one's ambitions. He then tells another story about a group of energetic children searching for their mother. They are distracted by a stranger who offers them various temptations like toys, clothes, and sweets. All but one child get lost in these distractions, moving from one desire to another. Only one child, after observing all the offerings, returns to the door to continue calling for the mother, demonstrating true resolve. Acharya Prashant defines this unwavering focus as 'resolve' (sankalp) and contrasts it with 'ambition' (mahatvakanksha). He explains that ambition arises from an inner lack—a deficiency of love, patience, and courage. It is a cowardly race away from what is truly important. Quoting Lao Tzu, he states that a sage reduces their ambition and strengthens their resolve. The pursuit of numerous alternatives is a sign of a lack of resolve and a way to avoid the one thing that is truly needed. The speaker concludes that the things we possess are often substitutes for the one real thing we need, and we must ask ourselves what we have sold to acquire them.