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Inside the mind and outside the mind (Part -2) || Acharya Prashant, on Isha Upanishad (2015)
Acharya Prashant
1.1K views
9 years ago
Vedanta
Conditioning
Atman
Vidya
Avidya
Prakrti
Meditation
Maya
Description

Acharya Prashant explains that the current education system primarily functions as a knowledge loader, focusing on memory and information processing rather than true understanding. He argues that while external knowledge and data are necessary for a child's physical survival in early years, there comes a stage—around age eleven—when external support should be withdrawn to allow the internal faculty to blossom. The role of a teacher is to reveal to the student their deep conditioning and dependencies, as the realization of these falsenesses is the first step toward liberation. He describes the grand purpose of education as the removal of biological conditioning, yet notes that modern education often adds a second layer of social conditioning, leaving individuals more burdened than before. Addressing the nature of the mind and soul, Acharya Prashant clarifies that the soul is not material and cannot be contained within the body; rather, the body exists within the soul. He defines nature and nurture as two layers of conditioning—biological and social—that must be transcended to reach one's real nature, which is pure emptiness. He distinguishes between science and spirituality by stating that while science studies objects, spirituality includes the study of the subject or the observer. He emphasizes that true spirituality is not a scheduled activity but a continuous state of meditativeness and self-reflection that persists throughout daily life. He further discusses the concept of ambition, distinguishing between ordinary mental ambition and extraordinary ambition, which he calls devotion—the desire for the ultimate or transcendental. Regarding the mind and brain, he explains that the brain is a physical apparatus for memory and information processing, whereas the mind involves understanding, which transcends material systems. He concludes by stating that all human seeking, whether for material objects or relationships, is ultimately a search for peace. Peace is defined not as a positive 'thing' to be acquired, but as the absence of mental noise and disturbance.