Acharya Prashant explains that men have taken advantage of women's eagerness for praise, using it as a way to trap them. He questions how many poems or ghazals have been written by women praising men's physical features, noting that a man would not be trapped by such flattery. He describes the man as a "clever player" and a "hunter," while the woman is "innocent." He clarifies that while innocence is good, it should not become foolishness. The speaker points out that in almost all romantic literature, it is the female beloved who is praised for her beauty, and the conclusion of all this praise is often a child within two years. The speaker then critiques modern feminism, stating that it has no issue with body-identification itself, but rather insists on having rights over the body. He asserts that as long as one lives identified with the body, they will be tormented, either by others or by themselves. The real question is not who is tormenting, but why the torment exists at all. The only path for a woman's progress and liberation, he suggests, is to heed the message of Ashtavakra: "You are the Self (Atma), you are beyond nature (Prakriti)." He advises women to stop seeing themselves as the body and to stop considering the body their most precious asset. Instead, they should focus on knowledge and virtues, and be creative. He distinguishes between creation and procreation, noting that giving birth is something animals also do, but creation is a uniquely human capacity. He laments that throughout history, women's energy has been wasted on domestic matters and adorning the body, which is why they are largely absent from fields like science, arts, and politics. If this energy were channeled creatively, the results would be astounding. Nature has endowed women with special qualities like patience, less violence, less ambition, and a greater capacity for service and nurturing, all of which are essential for creation. In many ways, a woman is a better creation than a man, being more resilient and having a longer lifespan. He concludes by urging women, and men who are similarly body-conscious, to use these inherent qualities for life-creation, as true value and beauty lie in knowledge, virtues, and the light of the mind, not in the physical body.