Acharya Prashant explains that Truth is ever-present and non-doing, yet it appears to individuals in a form relevant to their situation. Shri Krishna’s statement about appearing during a decline in dharma does not mean he is periodically absent; rather, he is always there, but only perceived by those tuned into him. Using the analogy of a headmaster, he clarifies that the physical appearance of the divine with a 'stick' occurs only when the 'class' becomes noisy and forgets they are being watched. The fall of dharma happens precisely because mortals fail to appreciate the constant presence of the divine, leading to the necessity of a physical manifestation to restore order. Regarding the concept of 'going inside,' Acharya Prashant notes that spirituality involves understanding both the subject and the object together. The mind, as the subject, cannot exist without objects; therefore, looking within reveals a mind filled with the world. He defines Shri Krishna not as a physical entity residing in the heart, but as the point of finality that the restless 'I' longs for. Shri Krishna is realized through his absence, which manifests as a severe lack, deficiency, or disturbance within the individual. This void is what keeps a person unsettled and searching for completion. Finally, he emphasizes that spirituality is a process of negation and demolition rather than image-making. Shri Krishna should not be sought in positive worldly experiences or fantasies of bliss, as these are products of the world. Instead, Shri Krishna is experienced through the infinite void within that the world fails to fill. This void is a 'Krishna-sized' vacancy that stubbornly refuses worldly satisfaction. Therefore, the divine is truly found in one's pain, tears, and the persistent sense of missing something beyond the material world, rather than in superficial emotional states.