Acharya Prashant explains that Brahman has no definition. The only definition of Brahman is that which is outside your personal sphere. He advises against being too interested in what is outside; instead, one should cultivate disinterest in the self. The purpose of all spiritual discourse is to alleviate suffering. The sages described Brahman as something that cannot be imagined, thought of, or seen, precisely so that one does not become overly interested in it. The goal is not to be interested in Brahman, but to be disinterested in the self. He further elaborates that we should not take our interest in Brahman too seriously, but rather show disinterest towards the self. The entire purpose of these discussions is to end our suffering. He humorously points out that all names are a joke because they are attached to things that are not real. For instance, a person's name is attached to their body, but the body is not the real self. He gives examples like a weak person named 'Gama' (a strong wrestler) or a person whose life is futile named 'Siddharth' (one who has achieved his purpose), where the name itself becomes a joke on the reality. This applies to all names, including 'happiness' and 'suffering'. Addressing the questioner's point about body-identification, Acharya Prashant states that the question itself arises from this identification. Vedanta's answer is that this identification is merely an experience, not the truth. You experience yourself as the body, which is why you ask the question. The reason for this experience is your own choice. You are the king and have the right to choose what you want to be. You must be deriving some pleasure from being the body, which is why you remain as the body. Vedanta places the responsibility on the individual, not on some external God. While we may not remember when we chose to be the body, we have the choice today to not be defined by it through external influences. Anything that reinforces the body-feeling is bad company. Life itself is the method; every moment presents walls and doors, and we must make the right choice.