Acharya Prashant explains that a person's true radiance emerges from struggle, reflected in a strong body, torn clothes, and a determined face. He posits that one can only understand the extent of their freedom by attempting to cross their self-imposed or societal thresholds. True love, he argues, is not a comforting lullaby but a profound challenge and a call to action. He distinguishes between a common chair, available to all, and a throne, which imposes the condition that only a king may sit upon it, implying that what is truly valuable comes with standards. Using the example of Sita and Ravana, the speaker asserts that it was not a mere blade of grass but the powerful roar and radiance on Sita's face that made Ravana retreat. This radiance, he explains, is born of struggle. To truly know one's freedom, one must test their limits, much like a stress ECG reveals the heart's true condition only when it is under strain. Without facing challenges, one remains unaware of their inner weaknesses and diseases until it is too late. By using one's full capacity, one's true state is revealed. The speaker criticizes the modern, corrupted version of spirituality that preaches unconditional acceptance. He states that true spirituality is a constant striving to go beyond the current state, a process of 'Neti Neti' (not this, not this). He dismisses the idea of unconditional love as cheap, arguing that love must have conditions to be valuable. A love without conditions is like a public chair, whereas a love with standards is like a throne reserved for a king. Spirituality, according to the speaker, is the domain of great warriors and is synonymous with struggle. He contends that the serene and peaceful images of saints and avatars are a societal distortion, created to avoid the call to struggle. If their true, hardworking, and struggling nature were shown, it would compel us to do the same. We need to see the groaning, challenging, and breaking face of the wise, for it is in this process of breaking that the unbreakable Self (Atman) is realized. True life, he concludes, means to break.