Acharya Prashant begins by addressing a question about whether the ego can be good. He explains that only the ego can be good or bad, as there is nothing else besides it; everything is its play. An ego that is eager to move towards understanding is a good ego, while one that is afraid of or opposes understanding is a bad ego. Quoting the Amritabindu Upanishad, he states that the mind alone is the cause of human bondage and liberation. Therefore, a good ego is one that constantly moves towards liberation, the one that says, "I want freedom." Conversely, an ego that finds pleasure in bondage is considered bad. Next, he discusses the nature of prayer. He clarifies that prayer is the humble acceptance of the ego's limitations. It is the realization that one has reached a point where one's own strength is insufficient to move forward. True prayer has two components: first, having the right desire, which is the desire for liberation or for the 'I' to cease to exist. Second, it is the acceptance that one cannot achieve this goal on their own. This very acceptance is prayer. Acharya Prashant elaborates that prayer is not about casually asking for things; it requires eligibility. This eligibility is earned by first putting in one's maximum possible effort in the right direction. A true supplicant is one who is constantly immersed in the right work. Prayer is directed towards oneself, as there is no truth other than the Self (Atma), which is not external. Prayer awakens a hidden, unknown power within. This miracle, however, only happens for those who first exhaust their own known capabilities. He concludes that one's maximum effort is the real prayer. The ideal state is to be so engrossed in the right work that there is no time left to pray; that state itself is prayer.