Acharya Prashant clarifies that when Kabir Saheb speaks of knowledge, it is not the ordinary knowledge we are familiar with, which often acts as a burden, a source of limitation, and a cause of suffering. Ordinary knowledge is rooted in worldly objects and the value we assign to them through thought and memory. Acharya Prashant explains that Kabir Saheb's work is to cleanse the mind of these concepts and to dismantle the cycle of worldly evaluations. He describes the mind as a circular trap or a cage, where ordinary knowledge serves as the material that keeps one imprisoned. True knowledge, as imparted by the Guru, is actually a liberation from this ordinary, burdensome knowledge. It is a process of peeling away layers of conditioning and illusions to reveal one's original nature. Acharya Prashant emphasizes that the Guru leads an individual toward their primal nature by stripping away the coverings of acquired knowledge. This process reduces fear and allows one to feel secure without external protections. He asserts that Truth or the Divine is the only real Guru, though it may appear in various forms—such as a person, a book, or a circumstance—depending on an individual's needs and temperament. While from an absolute perspective, God is the Guru, from the perspective of the individual seeker, the Guru is seen as God. Learning, in this spiritual context, does not mean accumulating information but rather attaining peace, finding love, and escaping the vicious cycles of the mind. He concludes by distinguishing a Guru from a mere teacher of worldly subjects, stating that a Guru's role is specifically to guide one toward the ultimate peace of their own true nature.