Acharya Prashant addresses the feeling of worthlessness that arises when one's actions, even seemingly good ones, are discovered to be rooted in ego. He states that one should serve the Truth precisely because one feels worthless, as this is the only way to become worthy. True worth is not an inherent quality but is gained by committing to the right thing. The only real value addition in life is the elevation of consciousness, and the only way to achieve this is through the pursuit of Truth. Therefore, feeling lowly makes it even more imperative to chase the Truth. The speaker clarifies that chasing the Truth is not a treasure hunt for something external. Instead, it is the process of identifying the false and having the courage to drop it. This aligns with the Vedantic principle of 'Neti-Neti' (not this, not this), which is a method of negation. Chasing the Truth means not chasing the false. The false is defined as that which is not what it appears to be. This falseness does not lie in external objects or people but in one's own perception, which is skewed and distorted by desire. Using the example of mistaking a pen for a rocket launcher due to a fondness for space travel, Acharya Prashant explains that the perceiver, driven by desire, is the source of the false perception. The problem is not with the object but with the desire-driven vision that projects meanings onto it. My desire skews my vision, totally distorting it. The meanings we assign to things arise from our own desirous state. When these desires are unfulfilled, we blame the objects, even though the objects never promised to be what we wanted them to be. Therefore, dropping the false does not mean renouncing things or people in one's life. It means dropping the false perception of them. The focus should be on dropping the 'dropper' within—the part of the self that cannot see the reality of things. When you know things for what they really are, you will be unable to hate or despise them, just as you will be unable to be attached to them. This right state of living, free from the projections of attachment and aversion, can be called love.