Acharya Prashant explains a verse by Guru Nanak Dev Ji, "Nanak is sacrifice to those who have merged with God," stating that it means one corner of the mind is sacrificed for another. He describes the mind as having different parts with conflicting directions. The part of the mind that is directed towards God and is surrendered to Him is the one upon which all other parts of the mind should be sacrificed. It is appropriate to offer the sacrifice of all other minds upon the mind that is dedicated to God. The speaker elaborates that the mind is divided into ten fragments. One fragment talks about God, while the other nine are concerned with worldly matters like business, hunger, sleep, and possessions. Guru Nanak Dev Ji says that the only purpose of these nine fragments is to be sacrificed for the first one. The mind speaks of ten different things because it is fragmented, not because a single mind has ten thoughts. This fragmentation is the very nature of the mind. A mind that becomes unidirectional will soon dissolve; the mind exists as long as it has contradictory thoughts, with different aspects gaining prominence at different times. For those who want to know which direction to go, Guru Nanak Dev Ji provides a formula. One should empower the part of the mind that moves towards God, the part that is eager to meet Him, and not stand with the mind that runs in other directions. The speaker reveals a secret: within the hundred fragments of the mind, there is always one part that is ready to go towards God. If it were not present, one would not exist. Therefore, any claim of helplessness is a pretense. The decision is whether to listen to this one true part or to the ninety-nine other entanglements. Nanak advises listening only to that one part. Using an analogy, he describes a child in a room full of toys who is not interested in them but is constantly looking out the window for his mother. This child represents the real self, while the rest are illusions. This part of the mind is immovable, always looking in one direction towards God, even as the rest of the mind's environment changes. This part is already united with God. One must align with this part of the mind.