Acharya Prashant explains that all the diversities one sees constitute the world, and these very diversities are what cause the mind to suffer. He states that the ancient seers have taught that all these diversities are actually one, and the distinctions are merely apparent. There is an underlying unity. Things appear different because our biological system is constructed to perceive them that way; we are designed to perceive distinctions, not oneness. He illustrates this by explaining that we are perceptible only because we appear different from our background. Therefore, we exist only as long as we are separate and distinct. The world is a world of differences and distinctions, and the mind is forever caught in these distinctions, which leads to suffering. The mind is constantly engaged in choosing between right and wrong, nice and not nice, this way or that way, precisely because these options appear distinct. The seers attack this very notion of distinction. While acknowledging that seeing differences is necessary for practical, day-to-day living, such as distinguishing between food and trash, one must know in their heart that all distinctions are superfluous. This realization that everything is one, like water and fire, brings the mind to a final rest. This final rest is not in any particular place but is a state of being. When one understands that all objects are from the same source, no single object holds any special or final significance. Things attract you only in relation to their opposites. When you realize that a thing and its opposite are fundamentally the same, the thing loses its charm. This realization sets you free to participate in the game of life without the bondages of attachment or fear. You can then play with a vigor that has peace at its center. This is the virtue of equanimity (Samata) or equal vision (Samdrishti), which leads to the state of witnessing (Sakshitva), where one is not tempted or repulsed by anything. In response to a question about the role of discretion (Vivek) if all is one, Acharya Prashant clarifies that before one can become choiceless, one must endlessly make the right choice. The mind is conditioned to see differences and create illusions. Discretion is needed to choose a relationship with a Sage or teacher who can help rectify the mind's flawed perception and teach the truth of oneness. The right choice is to choose the path that leads to the understanding that all distinctions are illusory. This process requires patience, courage, and honest investigation, trying things without blind commitment, until clarity emerges. Making the right choice consistently is the practice that ultimately leads to a state of choicelessness.