Acharya Prashant explains that what people call love (ishq) is nothing but an attraction to someone's fragrance, style, earrings, blouse, laughter, gaze, or locks of hair. Without these sensory inputs, this kind of love would not exist. He describes these attractions as attacks on the senses. He states that people are so naive that they mistake these attacks for invitations. To mistake an attack for an invitation is like being beaten up and thinking that your honor is being increased. You are being beaten, but you think you are being entertained and are getting great pleasure from the sweet fragrance or the charming image. This is not for your amusement; it is an internal beating. The speaker uses an analogy, calling the person who falls for such attractions a weakling (Tuiyan Singh) who is being thrown around by a great wrestler. The one who appears delicate is actually as strong as Gama Pehlwan, while you are the weakling. You may think you are a wrestler who goes to the gym and has built biceps, but these are superficial. Internally, you are a weakling. The slightest push of beauty, youth, or appearance makes you fall, which is a sign of weakness, not strength. When you are beaten in these matters, you think you are being treated with great hospitality. Usually, when a person is beaten, they have enough sense to know they are being beaten. However, in these matters, when you are beaten, you feel you are being treated with great hospitality. This fact becomes apparent only after a few weeks, months, or years. Then, with a beaten face, people roam around, some wanting to commit suicide, some feeling their life is ruined, and some wanting to murder the one who deceived them. The speaker uses another analogy of a man riding a horse at full speed. It may seem that the man is in control, but he is just being carried away by the horse. He asks the horse where it is going so fast. Just because you are mounted on something does not mean you are the master. You get on, but what happens after that is decided by the one you are mounted on. He concludes by advising to develop the strength to understand what is happening behind what is visible on the surface, because what is on the surface is a hundred percent lie.