Acharya Prashant explains that reading or studying can occur in two distinct dimensions. The first type of reading is driven by the reader's desires, where the reader remains firmly established in their ego and seeks to fulfill specific wants. In this mode, the outcome is predictable and poses no threat to the reader's existing identity. The second type of reading, however, is transformative and dangerous to the ego. In this dimension, the reader begins to dissolve as they confront the truth of their existence. This process exposes everything false, deceptive, and illusory within the self, leading to a form of 'self-destruction' of the egoic identity. He addresses the common question of 'what next' or 'what will I get' after reading. Acharya Prashant asserts that the one who started reading—the one with selfish interests and expectations—is the one who disappears. Therefore, the question of 'what will I get' becomes irrelevant because the seeker who wanted something is no longer there. What remains is a state of satisfaction and clarity, akin to a fresh flower, which requires nothing from the outside. The urge to ask about future actions or results is merely a lingering habit of the old mind that lived in anticipation and dependence on crutches. Finally, the speaker discusses the distinction between the 'foolish' and the 'wise' as described in scriptures like the Ashtavakra Gita. He clarifies that there is no specific 'method' or 'technique' to transition from foolishness to wisdom because wisdom is not a destination to be reached through effort. Providing a method would only reinforce the illusion that one is currently distant from the truth. Acharya Prashant emphasizes that foolishness consists of holding onto the false and looking in the wrong direction. Liberation does not come through doing or performing rituals, but through the simple act of knowing and seeing the truth, which causes the false to drop away naturally.