Acharya Prashant explains that the destructive tendencies seen in adults, such as breaking mountains or even the entire Earth, stem from the same root as a child's curiosity when they break a toy. He posits that the numerous wars in the world arise from the same reasons that cause two children, two neighbors, or a husband and wife to fight. To handle international issues, one must first address the chaos within. It is very difficult to focus on oneself when one is engrossed in external pleasures, like having a sweet in the mouth. The speaker observes that a young child's eyes are more honest. He recounts seeing a picture of a puppy and a terracotta figurine of a fawn, both with disproportionately large eyes and heads. This feature is common in the young of all species, including humans. The reason we find the young of any species appealing is largely due to their eyes. The proportion of the head to the rest of the body is larger in children than in adults, and within the head, the eyes are also proportionally larger. This is because we are born with a fundamental curiosity and bewilderment about what is happening around us. This state of not-knowing, of being in the midst of everything without understanding what is happening, is our central identity. It is an unsatisfied consciousness, a state of bewilderment, restlessness, and doubt. All the efforts of the mind and senses are simply to understand, 'What is all this going on?' However, as we grow up, we hide our ignorance and pretend to know. This pretense is hypocrisy. The same instinct that makes a child break a toy to understand it, when left unresolved, becomes destructive in adults, leading them to break mountains and the Earth. The same violent curiosity that makes one dissect a frog or a cockroach in a lab can extend to dissecting the entire human body. Acharya Prashant emphasizes that the solution to all problems, whether global conflicts or climate change, begins with the self. He quotes Kabir Saheb, "Your master is within your body, why do you open your eyes to the outside?" The 'master' or 'solution' that we seek externally is to be found within. The one for whom the consciousness is restless is the resolution itself, and that resolution is not to be found outside, but within. To understand anything, no matter how distant, one must start from what is nearest: the self. Religion, he states, is the practice of observing oneself, especially when the external world is pulling the consciousness outward.