Acharya Prashant addresses the apparent contradiction in the Bhagavad Gita regarding the duties of a liberated person. He explains that while Shri Krishna states a liberated being has no formal duty or obligation, Shri Krishna also presents Himself as the ultimate example of one who works tirelessly. The liberated person, such as a Buddha or Kabir Saheb, does not shun action but performs it from a state of light rather than darkness. Unlike the ignorant who act out of desire or the religious who act to gain freedom, the realized being acts without a personal 'why'. Their actions are described as spontaneous and natural, often referred to as 'Sahajata'. Acharya Prashant further clarifies that the actions of a realized being are not intentional in the way common human actions are. He uses the analogy of a flower spreading its fragrance; it does not plan to do so, it simply happens as a natural expression of its being. While the world might interpret these actions as 'compassion' or 'service for the upliftment of the world', for the sage, there is no such declared motive. The sage is a law unto himself, possessing true free will, and his continuous engagement in the world is a 'just-ness' that represents the pinnacle of spiritual advancement. Ultimately, liberation is not a personal achievement but an abstract state where one flows in an essential stream, beyond the bondages of ego and desire.