Acharya Prashant responds to a question about the riots happening in the name of faith and religion in India. He agrees with the questioner's assessment that these acts are not born of love for God but are a product of ego. He states that there is no element of Dharma (righteousness) in these actions, neither from the side of the Azaan (call to prayer) nor from the side of those chanting in the name of Ram. It is simply about fueling one's ego. The speaker argues that the people involved in these conflicts, including those in political circles, have nothing to do with Dharma. In fact, they would be troubled if real Dharma, such as the teachings of the Upanishads or the Ashtavakra Gita, were placed before them, as they would be unable to read or understand it. They merely use the name of Dharma to serve their selfish interests. A major negative consequence of this is that undecided people, or "fence-sitters," see this distorted form of religion and are driven away from Dharma altogether. For them, the meaning of Dharma becomes rioting, chaos, sloganeering, and hatred. Acharya Prashant clarifies that he is not against fighting for the protection of Dharma, citing his favorite scripture, the Shrimad Bhagavad Gita, which is full of war. He asserts that every moment of life is a war, and one cannot retreat from it. However, the kind of war these people are fighting has no Dharma in it. While wars are fought for the protection of Dharma, it does not mean all wars are fought for Dharma's sake. He explains that spirituality does not prohibit war or killing, as seen when Shri Krishna instructs Arjun to fight and kill his relatives for the sake of Dharma. But for it to be a righteous war, spirituality must be present. The current acts of stone-pelting, sloganeering, and dancing to vulgar songs in the name of God are an insult to Dharma. The speaker points to what he considers the real danger to Dharma: the internal decay and ignorance of one's own culture and scriptures. He questions the identity of the so-called one billion Hindus, stating he would be grateful to find even two hundred thousand who are truly Hindu in spirit. He highlights the hypocrisy of people getting enraged over religious conversions while their own children adopt Westernized names and lose touch with their language and roots. This internal hollowing out, he claims, is the greatest threat to Dharma, not any external religion. The real religious war is an internal one against one's own ego and attachments, like the one Arjun fought.